Communion Of Dreams


Tomorrow’s Girls

They’re mixing with the population
A virus wearing pumps and pearls
Lord help the lonely guys
Hooked by those hungry eyes
Here come Tomorrow’s Girls
Tomorrow’s Girls

Donald Fagan, “Tomorrow’s Girls” from Kamakiriad

* * * * * * * * * * * * *

I can always tell when I’m feeling better, or have gotten a bit of sleep and am able to think (somewhat) again: I get that little rush of energy, mind jumping and drawing connections between ostensibly divergent topics. It is a shadow of the way I feel when my bipolar condition swings to the manic phase, and all things seem clear and possible.

Such is the case this morning.

I read a lot of science blogs. Pharyngula. Cosmic Variance. Phil Plait’s Bad Astronomy. The Angry Toxicologist. But even before he started blogging at The Loom, I was aware of the science reporting of Carl Zimmer. And recently Carl posted a link to his Seed Magazine cover story “The Meaning of Life.” It’s not terribly long, and you should just go read the whole thing.

But among the entire very interesting article is this wonderful idea: that it is a mistake to try and define what life is right now. Philosopher Carol Cleland of NASA’s Institute for Astrobiology is very much in the thick of this, saying that we do not have the necessary perspective. As Zimmer puts it:

Instead of trying to formulate a definition of life, Cleland and Chyba argue, we need to develop a theory of life—an overarching explanation of nature that joins together a myriad of seemingly random phenomena. Biologists have discovered a number of theories–the germ theory of disease and Darwin’s theory of evolution by natural selection, for example—yet they have no full-fledged theory of life itself. The underlying uniformity of life is one of the great discoveries of modern biology, but it’s also an obstacle. It represents only a single data point, and blinds us to the possibilities of “weird life.” We have no idea exactly which features of life as we know it are essential to life as we don’t know it.

A theory of life would allow us to understand what matters to life, what possible forms it can take, and why. It would let us see connections that we might otherwise miss, just as chemists can see the hidden unity between a cloud in the sky and a block of ice. Scientists are already trying to build a theory of life. A number of researchers have been developing a theory in which life is a self-organized system that can be described using the same principles physicists use to describe hurricanes or galaxies. As biologists learn more and more about how the millions of molecules in a cell work together, these theorists can put their ideas to more precise tests.

For Cleland, the most promising way to build a theory of life is to look for alien life. In 2013, the European Space Agency plans to put a rover back on Mars. Called Exomars, it will drill into the Martian crust to seek out signs of life. NASA has plans of its own on the drawing board, including one possible mission that would bring Martian soil back to Earth for intense study. Meanwhile, other promising habitats for life, such as some of the moons of Jupiter and Saturn, beckon. Cleland argues that finding alien life would allow us to start figuring out what is truly universal about life, rather than just generalizing from life as we know it. Only when we have more data, she reasons, will we have a basis for comparison. As it stands now, says Cleland, “we have no grist for the theoretical mill.”

Brilliant. This is not unlike the revolution in perspective which occurred with the transition to a heliocentric model of the solar system. It necessarily moves us from the bias that our version of life is the only possible model. I’ve written about this previously, but it is good to see such a complete treatment of the topic as Zimmer gives it.

* * * * * * * * * * * * *

It looks like scientists have discovered the likely culprit in the collapse of the honey bee populations in the US: a virus.

Virus implicated in bee decline

A virus has emerged as a strong suspect in the hunt for the mystery disease killing off North American honeybees.

Genetic research showed that Israeli Acute Paralysis Virus (IAPV) turned up regularly in hives affected by Colony Collapse Disorder (CCD).

Over the last three years, between 50% and 90% of commercial bee colonies in the US have been affected by CCD.

And from the same source:

Also open is the question of how the virus arrived in the US. One finger of suspicion points to Australia, from where the US began importing honeybees in 2004 – the very year that CCD appeared in US hives.

The researchers found IAPV in Australian bees, and they are now planning to go back through historical US samples to see if the Antipodean imports really were the first carriers.

If they were, the US might consider closing its borders to Australian bees.

The way the researchers determined that a virus was involved is also interesting. Since the honey bee genome has been ‘solved’ (completely mapped), they were able to assay the entire genetic contents of a hive and then remove the known components. What was left included some bacterial agents which are probably in symbiotic harmony with the bees, and various fungi and other items. By comparing a healthy hive’s genetic assay with one suffering from CCD, they were able to identify possible culprits – in this case, the IAPV.

* * * * * * * * * * * * *

Communion of Dreams is set in a post-pandemic Earth, where a viral agent was responsible for widespread death and sterility some 40 years prior to the time of the novel. One good model of exactly how that could happen is CCD with the honey bees, though that has occurred in the time since I first wrote the book.

Now, how does this all tie together? Well, only because the researchers looking into the honey bee problem had the tools of genetic mapping available to them were they able to understand what was (likely) going on. Something similar happens in Communion on two fronts – resolving the riddle of the orphan girl and understanding the threat of the new virus. But perhaps more importantly, there is the mystery of the alien artifact and its connection the the superconducting gel, which I describe as “more alive than not” – this gets to the very heart of the issue of understanding the true nature of the universe, and discarding our previous biases.

Oh, and lastly, I’m sure we’ll see something from Zimmer about the IAPV discovery. Why? Because one of his specialties is the nightmare-inducing world of parasites, and looking at the evolutionary struggle between hosts and diseases.

Jim Downey



Oops.
September 5, 2007, 10:18 am
Filed under: General Musings, Government, Nuclear weapons, Predictions, Society

Ah, this makes a nice follow-up to my post the other day about nuclear weapons:

BISMARCK, N.D. – A B-52 bomber was mistakenly loaded with five nuclear warheads during a flight from North Dakota to Louisiana, a newspaper reported Wednesday.

The bomber carried advanced cruise missiles as part of a Defense Department program to retire 400 of the missiles, the Military Times said, quoting three officers who spoke on condition they remain anonymous because they were not authorized to discuss the incident.The officers said the nuclear warheads should have been removed before the missiles were mounted onto pylons under the bomber’s wings for the Aug. 30 flight from Minot Air Force Base in North Dakota to Barksdale Air Force Base in Louisiana, the newspaper said Wednesday.

One of the things I didn’t fully explain in that other post was that I’m not really expecting some kind of stupid incident to lead to a full-scale nuclear exchange. Rather, I expect either some kind of accident or the use of nuclear weapons between two regional powers, and that only after such a thing happens will the world get serious about nuclear disarmament. That’s one of the reasons I chose that scenario for Communion of Dreams.

Anyway, you gotta chuckle at the following comment in regards to the above news story:

An Air Force spokesman, Lt. Col. Ed Thomas, told the Military Times that the weapons were in Air Force control at all times and the missiles were safely transferred.

* * *

“Air Force standards are very exacting when it comes to munitions handling,” Thomas said. “The weapons were always in our custody and there was never a danger to the American public.”

Yeah, they were always in your custody. You just forgot where the damned things were. Hard to protect something when you lose track of it, eh?

Jim Downey



“When does this plane land?”
September 3, 2007, 9:02 pm
Filed under: Alzheimer's, General Musings, Health, Predictions, Religion

“When does this plane land?”

“Mom, this is your home. Not an airplane.”

“Well, I don’t want to lose my glasses. I’ll need them.”

“I’ll make sure you have them.”

* * * * * * * * * * * * *

My wife and I have both noticed a lot more “journeying” reference from my MIL in the past few days. From such things as above, to stories of people waiting for her to return, to news that she is going “on a trip”.

Yeah, that’s probably right.

* * * * * * * * * * * * *

There’s a phenomenon familiar to those who deal with Alzheimer’s. It’s called “sundowning“. There are a lot of theories about why it happens, my own pet one is that someone with this disease works damned hard all day long to try and make sense of the world around them (which is scrambled to their perceptions and understanding), and by late in the afternoon or early evening, they’re just worn out. You know how you feel at the end of a long day at work? Same thing.

So we usually don’t worry about it when my MIL gets hit by this. Still, it’ll catch you completely off guard if you let it.

* * * * * * * * * * * * *

We’re not yet into our first full week of being back on Hospice. And I think that it didn’t come a moment too soon. My MIL is exhibiting more and more of the common signs of an approaching death. Her incontinence (and general body awareness) has gotten a lot worse in recent days. She’s shown signs of restlessness at odd times. There are other physiological cues.

But most notably, has been talk of seeing her long-dead parents, and a sense that they are waiting for her to “go on a trip” with them.

I’m an atheist. I also have little belief in any kind of soul or ‘life after death’. I try and be completely honest, yet not obnoxious about my beliefs. Yet when the other day my MIL looked at me and said that she was worried about her parents missing her, I told her that they left a message for us to care for her until they came to get her.

“To take me with them?”

“That’s right.”

“Up to heaven?”

“Yes.”

Why did I say this? Because she smiled happily at me when I did.

* * * * * * * * * * * * *

I think we’re all getting ready. Ready for her to die. And I will be relieved.

No, I’m not being morbid. Or cold. Or selfish. I’m being honest.

Yes, this has been a long and difficult journey, and as I’ve said, I will be glad to be on the other side of it. I’m deep-bones weary. But that is not really why I will be relieved at her passing.

No, I will be glad to see her freed from the pain. Not just the physical pain she suffers from her various health issues (though we do a pretty good job of palliative care, thanks to her doctors and our attentiveness). But rather the pain of confusion, and loss, and fear she suffers due to the dementia. There is only so much we can do to allay that particular pain, and with each passing day it gets a little bit worse, eclipsing her ability to cope while leaving her with a very fundamental fear.

‘When does this plane land?’ Soon, I hope – soon.

* * * * * * * * * * * * *

Jim Downey

(Cross posted to UTI.)



Pass the Iodide tabs…

The hydrogen bomb is about six years older than I am. In other words, I’m one of the people who grew up fully expecting a nuclear war of some variety sometime during my life. And in spite of the ‘detargetting’ bullshit of the ’90s, I still do.

I’m in good company, though mostly the focus of awareness and concern has shifted to either nuclear terrorism or some kind of ‘rogue state’ conflict.

Slate Magazine has a piece currently about whether or not there exists a “Doomsday Machine” built by the USSR which is still operational. Citing several sources, they conclude that there is, though it is not a completely automated system. One of the experts they reference is Bruce Blair, who has written extensively about the dangers posed by the nuclear forces of the major powers, and how the systems created during the Cold War are still very much a threat. One small sample:

In addition, U.S. nuclear control is also far from fool-proof. For example, a Pentagon investigation of nuclear safeguards conducted several years ago made a startling discovery — terrorist hackers might be able to gain back-door electronic access to the U.S. naval communications network, seize control electronically over radio towers such as the one in Cutler, Maine, and illicitly transmit a launch order to U.S. Trident ballistic missile submarines armed with 200 nuclear warheads apiece. This exposure was deemed so serious that Trident launch crews had to be given elaborate new instructions for confirming the validity of any launch order they receive. They would now reject a firing order that previously would have been immediately carried out.

Well, glad they cleared that up. But what else is lurking out there in our military, or in the nuclear forces of Russia and China that is just waiting to go wrong? And that doesn’t even begin to touch on the problems of the smaller and newer nuclear powers, who are unlikely to have as good safeguards as we do.

As I mentioned previously, initially I had an asteroid impact being the second major catastrophe of the 21st century, for the ‘history’ of Communion of Dreams. When that proved to be difficult for some of my initial readers to swallow, I dropped back to the idea of a regional nuclear war. Working off of Carl Sagan’s studies of the likely cooling effect of nuclear weapons, this would allow me to offset global warming, stymie the development of Asia, and still scare the hell out of the remaining human race and prompt the rapid development of large-scale space capabilities. Curiously, almost no one has yet expressed the opinion that they find this scenario (that of a regional nuclear war) too outlandish to believe.

Perhaps that is due to so much Science Fiction, and even mainstream fiction, having portrayed the dangers posed by nuclear weapons for so long. Or perhaps it is just that we know humankind too well, and have a realistic assessment of how likely it is that sometime, somewhere, nuclear weapons will once again be used to horrific effect.

Jim Downey



“Just go along.”

Many years ago, I read a book which changed how I view the world. It was William Allen’s The Nazi Seizure of Power: The Experience of a Single German Town 1922 – 1945. I no longer remember whether I read it for a college class, or just on my own. And I can no longer really tell you many of the details of the book, but there was one overriding lesson I took from it which remains: that most people will go along with changes instituted by authority figures, so long as those changes seem minor and “for the greater good”. Because the thing about the Nazi rise to power is that it was enabled by ‘good Germans’ – the vast population who were not Nazi ideologues, but were unwilling to stand up to incremental infringement of their civil rights because it would be just too much bother.

I see this as a recurring theme in human history. It is the rare individual who will resist such creeping authoritarianism directly, though many others will find ways to subvert or resist passively (as happened in the USSR and Soviet-block countries), and still more often people will just leave a country under an authoritarian regime given the chance. This is a common theme in literature, and certainly in Science Fiction (read just about anything by Heinlein for the most clear-cut examples), so certainly I was familiar with the trope. But to see how it actually played out in one small German town was sobering.

And it is always sobering to see it play out in small ways in our country today. One such example comes from Michael Righi, writing about his experience of being arrested at Circuit City because he refused first to show a store employee his receipt and let his bag be searched, and then for refusing to provide a cop (whom he summoned) a Driver’s License. From a summation which Righi sent to BoingBoing:

Today I was arrested by the Brooklyn, Ohio police department. It all started when I refused to show my receipt to the loss prevention employee at Circuit City, and it ended when a police officer arrested me for refusing to provide my driver’s license.

There are two interesting stories in one which I thought would be of interest to Boing Boing readers. The first involves the loss prevention employee physically preventing my egress from the property. The second story involves my right as a U.S. citizen to not have to show my papers when asked. (Despite having verbally identified myself, the officer arrested me for failing to provide a driver’s license while standing on a sidewalk.)

You can read the full account at Righi’s blog, and I would urge you to do so. It is disturbing that he was treated this way, and admirable that he stood up for his rights.

But what is most disturbing are the number of commentors who criticize Righi for doing so. These are your fellow citizens who are perfectly happy to “just go along” in the interests of expediency, efficiency (cost savings), and for the common good. They don’t see why Righi should object either to his treatment by Circuit City or by the demand from the police officer that he provide proof of identity.

Now, I’m not saying that the US is in some incipient form of Fascism. But there sure are plenty of people with authoritarian instincts, and even more who are willing to accommodate those instincts in day-to-day life. And that is how rights are lost, freedom forfeit.  As Righi puts it:

I understand that my day would have gone a lot smoother if I had agreed to let loss prevention inspect my bag. I understand that my day would have gone a lot smoother if I had agreed to hand over my driver’s license when asked by Officer Arroyo. However, I am not interested in living my life smoothly. I am interested in living my life on strong principles and standing up for my rights as a consumer, a U.S. citizen and a human being. Allowing stores to inspect our bags at will might seem like a trivial matter, but it creates an atmosphere of obedience which is a dangerous thing. Allowing police officers to see our papers at will might seem like a trivial matter, but it creates a fear-of-authority atmosphere which can be all too easily abused.

Jim Downey

(Cross posted to UTI.)



“Titan’s Mistress”

In a post-apocalyptic world a cult of religious cyber-zombies prepare to release a hideous new engineered plague on mankind. On Saturn’s moon Titan, an aging space prospector discovers an ancient alien artifact. It will take the psycho-sexual skills of one lone young woman to unlock the secrets of the device and save mankind – but can she do it, before the aliens return?

Find out with the new Science Fiction special effects extravaganza Titan’s Mistress! Rated PG-13 for violence and language, some nudity.

(Based on the acclaimed novel Communion of Dreams)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

OK, so here’s the deal. Someone read Communion this spring and *really* liked it. Said person thought that it was a very visual book, and would be perfectly suited to a film adaptation.

That’s all well and good. I’ve heard that from several people.

But this person has some connections into Hollywood.

Huh.

Nothing certain, this person says (and I have reason to trust him). But the novel has been passed on to some people who will at least take a look at it. A serious look. And they’re the sorts who can get things accomplished.

What a weird idea, that the novel could first be sold as a movie. Then it wouldn’t be too hard to do the conventional publishing thing as well.

This is all speculative, of course. And I’ve known about this for a while. But after the last couple of posts being about personal stuff unrelated to the book, I thought I’d mention this.

Could be interesting. Granted, once given the Hollywood treatment, Communion would probably wind up looking like I described above, but still.

So, who would you see in what roles? Any suggestions?

Jim Downey



A short history of political theology.
August 25, 2007, 10:32 am
Filed under: General Musings, Government, NYT, Politics, Predictions, Religion, Society, Violence, Writing stuff

Last weekend a friend sent me a link to a long piece in the New York Times titled “The Politics of God“, written by Columbia University humanities professor Mark Lilla. It was a difficult week here for me, so I didn’t get around to reading the full article until this morning. I recommend you do so at your first opportunity, since the meat of the thing will help you to understand a fundamental threat that we face…it’s just not the fundamental threat that the author of the piece talks about.

Perhaps unsurprisingly, the main thrust of the author’s argument is framed in terms of the West’s relations with Islam. This topic tends to dominate the news and what passes for foreign affairs these days, so that in itself is to be expected – it’s how you get published. And he has some valuable perspective to offer on the subject. But it is in his outline of the history of political theology in the West that the real value (and the more important threat) is contained.

In a few quick paragraphs Lilla sets out the basic paradigm of how politics and religion were intertwined in European history, how that lead to the Wars of Religion, then the political theories of Thomas Hobbes and on into the Enlightenment. One nice passage from this:

Fresh from the Wars of Religion, Hobbes’s readers knew all about fear. Their lives had become, as he put it, “solitary, poor, nasty, brutish, and short.” And when he announced that a new political philosophy could release them from fear, they listened. Hobbes planted a seed, a thought that it might be possible to build legitimate political institutions without grounding them on divine revelation. He knew it was impossible to refute belief in divine revelation; the most one can hope to do is cast suspicion on prophets claiming to speak about politics in God’s name. The new political thinking would no longer concern itself with God’s politics; it would concentrate on men as believers in God and try to keep them from harming one another. It would set its sights lower than Christian political theology had, but secure what mattered most, which was peace.

Lilla calls this “the Great Separation”. Another relevant bit:

Though there was great reluctance to adopt Hobbes’s most radical views on religion, in the English-speaking world the intellectual principles of the Great Separation began to take hold in the 18th century. Debate would continue over where exactly to place the line between religious and political institutions, but arguments about the legitimacy of theocracy petered out in all but the most forsaken corners of the public square. There was no longer serious controversy about the relation between the political order and the divine nexus; it ceased to be a question. No one in modern Britain or the United States argued for a bicameral legislature on the basis of divine revelation.

OK, that passage about theocracy is where Lilla hangs his argument about the differences between the West and Islam. But it is precisely where I see the real threat: that within our own country there has been a growing movement to once again merge belief with political power. It carries more subtle names now, and is moving slowly, ever so slowly, so as not to alarm the bulk of the populace, but “arguments about the legitimacy of theocracy” are no longer confined to “all but the most forsaken corners of the public square.”

I think Lilla knows this, and it is implicit in his argument, however it may be positioned towards Islam. After tracing how a renewed liberal theology developed in Germany in the 19th century, and lead directly to the horrors of Nazism, the central threat of his piece is set forth:

All of which served to confirm Hobbes’s iron law: Messianic theology eventually breeds messianic politics. The idea of redemption is among the most powerful forces shaping human existence in all those societies touched by the biblical tradition. It has inspired people to endure suffering, overcome suffering and inflict suffering on others. It has offered hope and inspiration in times of darkness; it has also added to the darkness by arousing unrealistic expectations and justifying those who spill blood to satisfy them. All the biblical religions cultivate the idea of redemption, and all fear its power to inflame minds and deafen them to the voice of reason. In the writings of these Weimar figures, we encounter what those orthodox traditions always dreaded: the translation of religious notions of apocalypse and redemption into a justification of political messianism, now under frightening modern conditions. It was as if nothing had changed since the 17th century, when Thomas Hobbes first sat down to write his “Leviathan.”

The revival of political theology in the modern West is a humbling story. It reminds us that this way of thinking is not the preserve of any one culture or religion, nor does it belong solely to the past. It is an age-old habit of mind that can be reacquired by anyone who begins looking to the divine nexus of God, man and world to reveal the legitimate political order. This story also reminds us how political theology can be adapted to circumstances and reassert itself, even in the face of seemingly irresistible forces like modernization, secularization and democratization. Rousseau was on to something: we seem to be theotropic creatures, yearning to connect our mundane lives, in some way, to the beyond. That urge can be suppressed, new habits learned, but the challenge of political theology will never fully disappear so long as the urge to connect survives.

So we are heirs to the Great Separation only if we wish to be, if we make a conscious effort to separate basic principles of political legitimacy from divine revelation. Yet more is required still. Since the challenge of political theology is enduring, we need to remain aware of its logic and the threat it poses. This means vigilance, but even more it means self-awareness. We must never forget that there was nothing historically inevitable about our Great Separation, that it was and remains an experiment.

A grand experiment, and the basis for our Republic. But those who wish to turn this into a “Christian Nation” seek to undo it all, to plunge back into the messianic madness of a unified polity and church. They may not admit it, except amongst their fellows. And their followers probably do not fully understand the risk. But it is there, a yawning chasm in the darkness, into which we will fall if we turn from the light of reason.

[Communion of Dreams Spoiler warning.]

That threat, that horror, of course, lies at the very heart of Communion. It is the motivation of the Edenists, and it is reflected in the metaphor of the alien artifact as an object which is impossible to document scientifically yet is individually experienced and transforms understanding when encountered.

Jim Downey

(Cross posted to UTI.)



“World faces threats of new infectious diseases: WHO”

GENEVA (AFP) – The World Health Organisation on Thursday warned that a new deadly infectious disease like AIDS or Ebola is bound to appear in the 21st century, in a report urging more global solidarity to tackle an expanding array of health threats.

“It would be extremely naive and complacent to assume that there will not be another disease like AIDS, another Ebola, another SARS (Severe Acute Respiratory Syndrome), sooner or later,” the 2007 World Health Report said.

It’s news like this, resulting from extensive scientific research into pandemics and potential threats from the development of infectious diseases thanks to climate change and further penetration of population into heretofore ‘remote’ areas, which lead me to use a pandemic flu as the basis for the history of Communion of Dreams.  And I first started thinking about this about 10 years ago.  In other words, nothing’s changed – but the science is consistent, and we’re likely overdue for a major global pandemic.

Comforting thought, isn’t it?

Jim Downey



Learning curve.

As I’ve said before, I’m a late-adopter of tech. I’m probably the last person in the US under the age of fifty and with an IQ above room temp who has made the transition over to Firefox.

Oh, it’s not as bad as it sounds – I’ve been running Mozilla for several years, and Netscape in one variety or another before that, all the way back to when I first got online in about ’93. But with the additional options available in Firefox2, it made sense to make the jump. So, with my good lady wife’s help (she’s the resident geek, not me) I switched yesterday, and then spent much of the rest of the day enjoying the much improved surfing experience, tweaking the set-up, learning the little quirks of the new software.

And also teaching it my own preferences and habits. This was the bit that I found amusing – that in one sense, I’m teaching Seth’s great-whatever-grandpappy his ABCs. Oh, we’re about 30 iterations of Moore’s Law away from the S-Series A.I. I have in Communion of Dreams, and a couple of computer ‘generations’ (if you consider that we’re currently in the fourth generation, that quantum computing will be the fifth, with my Tholin gel tech following that.) But it really does feel like something akin to a baby expert system I’m dealing with here, as we learn from one another.

I still don’t expect that we’ll experience a true Singularity such as Kurzweil and others have predicted, and the novel is in large part an exploration of why that is. But it is certainly the case that we’re moving towards a major threshold of technological change at an ever-increasing rate. Even late-adopters like me.

Jim Downey



Are you *sure*?
August 19, 2007, 7:11 pm
Filed under: Alzheimer's, General Musings, Health, Predictions, Religion, Society

A friend sent me a link to this CBS News item this morning:

Atheists Make A Case Against God

Except that the article really isn’t about that. It’s more about where atheism fits in within our society, as seen through the vehicle of former Saturday Night Live actress Julia Sweeney, who discusses her own journey away from belief, and how it was received by her family:

Even more confusing for Sweeney personally was religion. She comes from a large Irish-Catholic family. But in her 30s, Sweeney says she began a spiritual quest. It led her away from any notion of God — a conversion she turned into a monologue, soon to be released as a film called “Letting Go of God.”

But of course, many people would disagree with Sweeney, especially her mother, Geri. She said it was a great shock that her daughter decided that there wasn’t enough evidence for her to believe in God.

“I just couldn’t believe that she had gotten to that place. I’m Catholic. I intend to continue to be Catholic,” Geri Sweeney said. “I think the Catholic Church is a wonderful place.”

It’s a long piece, but here is the bit I was intrigued by:

Julia Sweeney says she simply cannot believe in God because of a lack of evidence, but Prothero (Chair of the religious studies department at Boston University, and author of the recent book “Religious Literacy“) says that is where faith comes in.

“I have no trouble saying that, you know, we can’t prove the existence of God,” he said. “I think most Americans feel the same way.”

Julia’s mother Geri says she was taught in second grade that there was no proof that God exists.

“It doesn’t matter a bit to me,” she said. “I have a very personal relationship with my God and I don’t need any proof. I’m not searching for proof — and she is.”

* * * * * * * * * * * * *

I was still trying to get to the bottom of my first cup of coffee this morning, when my MIL called for the third time since I had come downstairs about thirty minutes previously.

I entered the dark bedroom (it was barely 7 AM), went over to her bed. I leaned over the railing. “What do you need, MIL?”

“Are we there yet?”

“Where?”

“Boonville.” (A nearby town, and where she grew up.)

“We’re in Columbia.”

“Oh.” Pause. “Well, how long will the train take to get to Boonville?”

“Train?”

“Yeah, we’re on a train.”

“Um, no. We’re in your home.” (The home where she’s lived for 53 years.)

“Oh, no, we’re on a train.” She looked around the ample bedroom, complete with bookshelves, a desk, dressers, et cetera. “This is a train.”

“Um, no, this is your bedroom. In your home. In Columbia.”

“Are you sure?”

“Yup.”

“How are you sure?”

* * * * * * * * * * * * *

I am somewhat dismayed when I see the religious responses to this kind of criticism/concern. Because so often it is not a rational “I know there’s no proof of God, but my faith helps me believe”, and instead is something akin to the outright disconnect I get when dealing with my MIL. It’s “Through the Looking Glass” time, where the usual words and understanding that we have of the world around us is no longer in any way related to reality.

Now, many people of deep faith are really decent people, with a good education and the ability to discuss things intelligently. And yet, when pushed, we so often see a believer who is capable of constructing a reality in which his personal saviour is triumphant over the “also rans” of science and other religions.

And that frightens me.

Oh, not so much that mankind is still stuck in magical thinking. I knew that. Have known it for many, many years. But rather that even the intelligent and well educated are capable of warping knowledge to fit their own particular religious perspective.

I will admit to being an elitist. I look at intelligence and education as our only possible hope of progress as a species. I see it as an antidote to ignorance, superstition, living in a fantasy where it is OK for one religious group to hate and kill another.

But when I witness the willing suspension of critical thinking – worse, the twisting of critical thinking to support irrationality – I feel like I am looking into a future in which the whole human race slides into an Alzheimer’s-like dementia, unable to determine where we are, let alone where we’re going.

* * * * * * * * * * * * *

After my MIL got up from her nap this afternoon, had a snack, and went in to sit in the front room, we had a storm roll through. Nothing serious, but there was a bit of lightning and thunder. I went to check on her, and it was clear that she was anxious about something. I asked her if she was worried.

“I’m worried about the people.”

“Which people?”

“The people who I was talking with. Before.”

“Maybe that was a dream, MIL. You’ve been here all day.”

“Oh, no, I was up on a hill. Talking with people. They told me to come back here.”

(We live on the highest hill around, and she’d been no where.) “Well, maybe that was in your dream.”

“No, it was at a house, up on a hill over there,” She gestured randomly. “Will you take me up there? I want to make sure the people are OK.”

“I’m sure they’re fine.”

“But you have to take me to go see.”

And thereafter followed 40 minutes of discussion about not needing to take her ‘over there’ in the car so she could check to make sure the people of her dream were OK.

* * * * * * * * * * * * *

And therein lies the danger of this – those who have slipped off into dementia are demanding that we all go along for the ride, and that we take them to their imaginary places to see imaginary people and do imaginary things. Why? Because they’re “sure”.

Jim Downey

(A slightly different version of this pertaining to specific people was posted at UTI. I decided that the general idea was applicable elsewhere, so decided to post it here.)




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