Communion Of Dreams


It’s exploitation.

Nine years ago, as I was in the process of closing down my gallery of fine art, I wrote the following in response to a query from a local restaurant owner who was looking to offer our artists the “exposure” of hanging their art on her walls:

Having free art to hang on your walls in order to entice people is a great idea.  It would be the same thing as getting local musicians to come perform during all your hours of operation for no pay, with the excuse that they’re getting “exposure” and can put out a tip jar or maybe schedule paying gigs – and you won’t even ask for a percentage of the cut!  Such a deal!  Or to get it out of the realm of the arts, what would you call an employer who “allowed” workers to slave away for no compensation other than the chance to sell their services to some other potential employer when they were noticed for how well and hard they worked?  And what do you think that would do for the level of wages in the community?

Folks, this is exploitation, nothing more.  It’s using artists for your own personal gain.

I suppose I should have had the prescience to see the coming storm of internships, but back then I wasn’t as cynical as I am now.

Because the truth of the matter is that this sort of thing has almost become routine. Companies hold “competitions” for new logos and other graphic design needs, with the hook that winning such a competition will give the designer “exposure” and a chance to *maybe* do some other actual paid work for the company later. The Huffington Post was built on a model of not paying for content from most of their writers, but rather providing them an outlet for “exposure.” It’s become such a routine practice for online publications to ask for free content that best-selling author John Scalzi posted a bit of a rant back in December about the requests he gets.

Well, two days ago veteran journalist and multiple-award winner Nate Thayer got a query from the Atlantic Magazine to re-purpose a longer article he had published elsewhere. Thayer was open to the query, right up to the point where the Global Editor said that they wouldn’t pay for the piece, but rather it would be good for Thayer because of the “exposure”. Thayer blogged about it, including his email correspondence back and forth with the editor so that the entire horror show unfolds before your eyes. Thayer’s basic reaction is best summed up by this passage:

I am a professional journalist who has made my living by writing for 25 years and am not in the habit of giving my services for free to for profit media outlets so they can make money by using my work and efforts by removing my ability to pay my bills and feed my children. I know several people who write for the Atlantic who of course get paid. I appreciate your interest, but, while I respect the Atlantic, and have several friends who write for it, I have bills to pay and cannot expect to do so by giving my work away for free to a for profit company so they can make money off of my efforts.

The whole thing has gotten a fair amount of attention online, and generated a lot of fairly predictable discussion.  Including taking Thayer to task for publishing the emails as well as his audacity at taking umbrage at being asked to provide his work for free.

My reaction to this is best summed up in Scalzi’s two final points in his rant:

9. If this is your cue to complain about how this makes me an asshole, ask me if I care. Go on, ask!

10. But now that you mention it, saying “fuck you, pay me,” to you does not make me (or anyone else from whom you are hoping to extract actual work from without pay) the asshole in this scenario. It makes me the guy responding to the asshole, in a manner befitting the moment.

Bingo.

It’s one thing to be asked to contribute work to some charity. Or to participate in writing for a blog or website which (intentionally) isn’t generating income for the owners. It’s another matter altogether to be asked to give away your work (creative or non) to benefit a for-profit business. That’s called exploitation.

And calling it exploitation doesn’t make you the bad guy.

 

Jim Downey

 



“Shields holding, Captain.”

Unsurprisingly, this has been making the rounds among my friends:

I say “unsurprisingly” because a lot of my friends are reacting to yesterday’s well-documented meteor explosion in the Ural mountains (Russia), and today’s near-pass of a much larger body:

As noted in the various science stories, 2012 DA14 is about 150 feet in diameter, and would have about the same effect were it to hit the Earth as Meteor Crater, depending on the exact composition, speed and angle of approach of the meteor. If you want to play with the variables, here’s a simulator I’ve had fun playing with in the past Impact: Earth!

On one end of the range of effects would be just another bright light in the sky, as the thing exploded in the upper atmosphere. On the other end, another mile-wide crater where a city used to be. Fun, eh? And remember – 2012 DA14 was just discovered last year, and then by pure chance. There are any number of such potential threats out in space. As the Washington Post puts it:

For the foreseeable future, then, Earth will continue to reside in a cosmic shooting gallery with an enormous number of currently unknown objects, some of which may have a direct bead on us without our knowing. While it is probably much more unlikely than likely, a potentially disastrous collision with an asteroid of at least the dimensions comparable to DA14 could occur anytime possibly with little or no warning in our lifetimes.

Keep your fingers crossed that our luck — and our atmospheric ‘shields’ — continue to hold until we no longer have all of our eggs in this particular basket.

 

Jim Downey

 



“You remember the spider that lived in a bush outside your window? Orange body, green legs.”

Of late, as I have been slowly getting over the rather nasty bout of parainfluenza I mentioned previously, shedding the more annoying and disgusting symptoms, I’ve also come to realize that just now I am pulling out of the depressive trough of one of my long-term bipolar cycles.  It wasn’t a particularly bad trough, and was somewhat mitigated by the success of the Kickstarter back in the fall. Nonetheless, it was there, as I can see in hindsight.

I am frequently struck just how much of our life doesn’t make sense until seen from a distance. Just recently I was surprised at the revelation of *why* the failure of Her Final Year to be more successful bothered me as much as it did: it was because I had seen the book as being a way to create something positive (for the world) out of the experience of being a long-term care provider. To have the book only reach a limited audience was, in my mind, saying that our roles as care-givers didn’t matter.

Which isn’t true, of course, but that was the emotional reality which I had been dealing with. The “narrative truth”, if you will. A term I borrow from a very interesting meditation by Oliver Sacks at the New York Review of Books website titled Speak, Memory. From the article:

There is, it seems, no mechanism in the mind or the brain for ensuring the truth, or at least the veridical character, of our recollections. We have no direct access to historical truth, and what we feel or assert to be true (as Helen Keller was in a very good position to note) depends as much on our imagination as our senses. There is no way by which the events of the world can be directly transmitted or recorded in our brains; they are experienced and constructed in a highly subjective way, which is different in every individual to begin with, and differently reinterpreted or reexperienced whenever they are recollected. (The neuroscientist Gerald M. Edelman often speaks of perceiving as “creating,” and remembering as “recreating” or “recategorizing.”) Frequently, our only truth is narrative truth, the stories we tell each other, and ourselves—the stories we continually recategorize and refine. Such subjectivity is built into the very nature of memory, and follows from its basis and mechanisms in the human brain. The wonder is that aberrations of a gross sort are relatively rare, and that, for the most part, our memories are relatively solid and reliable.

Let me repeat one bit of that: “Frequently, our only truth is narrative truth, the stories we tell each other, and ourselves.”

I think this is at the very heart of why fiction has such power, and appeal. I also think that it explains the well-documented phenomenon of people believing things which are clearly and demonstratively false, if their facts come from a trusted source.

Little surprise that writers of fiction are aware of this very human trait, and have explored it in all manner of ways. I have a note here on my desk, a scrawl written on a scrap of paper some months ago as I was thinking through character motivations in St. Cybi’s Well, which says simply: “We take our truths from the people we trust.”

And here’s another example, from one of my favorite movies, exploring a favorite theme of Philip K. Dick’s:

 

That theme? The nature of reality.  And this is how the Sacks essay closes:

Indifference to source allows us to assimilate what we read, what we are told, what others say and think and write and paint, as intensely and richly as if they were primary experiences. It allows us to see and hear with other eyes and ears, to enter into other minds, to assimilate the art and science and religion of the whole culture, to enter into and contribute to the common mind, the general commonwealth of knowledge. This sort of sharing and participation, this communion, would not be possible if all our knowledge, our memories, were tagged and identified, seen as private, exclusively ours. Memory is dialogic and arises not only from direct experience but from the intercourse of many minds.

In other words, that reality is a shared construct. A Communion of Dreams, if you will.

Time for me to get back to work.

 

Jim Downey



Daisy, Daisy …

One of the things I’ve been a little bit surprised by has been just how many people have volunteered to me (or in reviews) just how much they like the ‘Experts’ in Communion of Dreams, and in particular how much of a favorite character Seth becomes to them in the course of the novel.

I don’t mean I’m surprised by how much people like the Experts, and particularly Seth. Hell, I intended the Experts to be likeable. I mean that this is something which people find remarkable enough to, well, remark on it.

That’s because humans tend to anthropomorphize just about everything. Our pets. Our cars. Our tools. Even nature. It’s one of the basic ways that we make sense of the world, as can be seen in religious and spiritual beliefs.  Long before Siri there was HAL, and inasmuch as Communion of Dreams is an homage to 2001: A Space Odyssey I knew that Seth would resonate as a ‘real person’.*

So this morning I was amused to hear a story on NPR about how giving computers/robots more human characteristics tends to cause humans to develop a greater sense of empathy and socialization with them. Amused, but not surprised. From the article:

Many people have studied machine-human relations, and at this point it’s clear that without realizing it, we often treat the machines around us like social beings.

Consider the work of Stanford professor Clifford Nass. In 1996, he arranged a series of experiments testing whether people observe the rule of reciprocity with machines.

* * *

What the study demonstrated was that people do in fact obey the rule of reciprocity when it comes to computers. When the first computer was helpful to people, they helped it way more on the boring task than the other computer in the room. They reciprocated.

* * *

“The relationship is profoundly social,” he says. “The human brain is built so that when given the slightest hint that something is even vaguely social, or vaguely human — in this case, it was just answering questions; it didn’t have a face on the screen, it didn’t have a voice — but given the slightest hint of humanness, people will respond with an enormous array of social responses including, in this case, reciprocating and retaliating.”

 

On the NPR website version of the story there’s also this delightful video showing what happens when a robot with cat/human characteristics begs a research subject to not switch it off:

 

Interesting. But again, unsurprising. Consider the whole sequence in 2001: A Space Odyssey when HAL is shut down — a powerful and poignant part of the movie. And referenced at the end of the video above.

Lastly, I laughed out loud once the story was over on NPR, and the transitional bit of music started up. Why? Because it was an instrumental work by the artist Vangelis, composed as the Love Theme from the movie Blade Runner.

Hilarious.

 

Jim Downey

*And for those who have read the book, consider what the role of Chu Ling’s devas are relative to Seth … 😉  We’ll see more of this reference in St. Cybi’s Well.



“Both sides think they can win.”

From a news story this morning:

A rebel fighter stationed here says the two sides are so close they talk to each other at night, yelling across the front line. They even know each other’s names, he says.

Right now this cold front line is lot like the fight for Syria: Both sides think they can win, but neither side is winning, so neither side is going to back down.

* * * * * * *

From Chapter 4 of Communion of Dreams:

“Thanks, but I checked your file. You saw fighting during the Restoration. You can figure this stuff out.”

“Yeah, but those are old instincts. And what I learned was mostly just practical survival.”

“Worth its weight in gold.”

Jon smiled. “See you in the morning.”

* * * * * * *

Politically, I don’t fit into any neat little boxes. I tend to describe myself as “left-libertarian”, which is to say that I am generally left-of-center on a lot of social issues, but I also tend to think that the lives of people should be largely be their own to determine with minimal government or corporate intrusion.  Both government and business can be very great sources of good, but they can also both be great threats to the individual if unchecked, particularly if their power and interests are aligned.

What this means for me practically is that I tend to be in the center of the political spectrum, keeping a wary eye on everything. And since I like to stay informed, I tend to read more political blather than is probably good for my blood pressure. Combine that with my interests in firearms, and, well, let’s just say that I have seen an awful lot of extreme rhetoric on both sides of the current debate about gun control.

* * * * * * *

One of the interesting things about working on St. Cybi’s Well is that I have to keep in mind details of the larger story. Partly this means making sure the story of the current book meshes with the story of Communion of Dreams. But it also goes beyond that. It also means making sure that I set the stage for other books I might write someday.

One of those would be set during the “Restoration” — that period of time when a fractured, post-pandemic America is being again forged into a United States. As it says on the first page of Communion of Dreams:

The Commons had been borne of the fire-flu, with so few people left out in the great northern plains after it was finally all over that it was a relatively simple matter to just turn things back over to nature. Effectively, that happened a few short years after the flu swept around the globe. According to law, it was codified almost a decade later in the late Twenties, after the Restoration was complete and the country was once again whole — expanded, actually, to include what had been Canada, minus independent Quebec.

As part of this whole process, then, I’ve been thinking about what would lead to a splitting-up of the US. I’m not going to give anything away, but suffice it to say that the fire-flu is only part of the explanation.

* * * * * * *

When people argue about gun control, one of the things you can bet on is that at some point a variation on the following will happen: First, one side will say that the intent of the 2nd Amendment is to allow for citizens to resist governmental tyranny. Then the other side will laugh and point out that Joe Gun Nut isn’t going to resist tanks and jets with his AR15. In response, the pro-RKBA side will likely point out that in both Iraq and Afghanistan local fighters managed to do a pretty good job in resisting the might of US & Allied forces for years. Then the argument will dissolve into disagreements over logistics, not knowing the local culture, corrupt indigenous military units, et cetera.  Laced through all of that will be those who hope just such a thing would come to pass, to finally resolve the issue and ‘show the other side’.

In these arguments, however, I think everyone is using the wrong examples. What would happen here isn’t what’s happened in Iraq or Afghanistan, with a cohesive military facing insurgents. It’d be like what’s happened in Syria: civil insurrection growing into civil war, with defections and confusion on all sides. From a news story this morning:

A rebel fighter stationed here says the two sides are so close they talk to each other at night, yelling across the front line. They even know each other’s names, he says.

Right now this cold front line is lot like the fight for Syria: Both sides think they can win, but neither side is winning, so neither side is going to back down.

Is Syria still too strange a place, too foreign, for you to map comparisons? Well, then how about Europe, just 20 years ago?

Careful what you wish for.

 

Jim Downey



Not the lathe, but the scythe, of heaven.*

Nice timing. Not only is this essay an appropriate “looking forward” article for New Year’s Day, but it is a perfect expression of one aspect of the argument at the heart of both Communion of Dreams and St. Cybi’s Well: what do we make of our world, and how do we define our place in it?

Seriously, this sums up one of the major characters of SCW (who was only alluded to in CoD), and illustrates both the danger and the dilemma that character represents:

“Wilderness can be saved permanently,” claims Ted Kaczynski, “only by eliminating the technoindustrial system.” I am beginning to think that the neo-environmentalists may leave a deliciously ironic legacy: proving the Unabomber right.

Another excerpt:

I’m not sure I know the answer. But I know there is no going back to anything. And I know that we are not headed, now, toward convivial tools. We are not headed toward human-scale development. This culture is about superstores, not little shops; synthetic biology, not intentional community; brushcutters, not scythes. This is a culture that develops new life forms first and asks questions later; a species that is in the process of, in the words of the poet Robinson Jeffers, “break[ing] its legs on its own cleverness.”

What does the near future look like? I’d put my bets on a strange and unworldly combination of ongoing collapse, which will continue to fragment both nature and culture, and a new wave of techno-green “solutions” being unveiled in a doomed attempt to prevent it. I don’t believe now that anything can break this cycle, barring some kind of reset: the kind that we have seen many times before in human history. Some kind of fall back down to a lower level of civilizational complexity. Something like the storm that is now visibly brewing all around us.

Yeah, there’s a reason why the essay is titled “Dark Ecology.”

And in truth, it is a darkness which sometimes seeps into my own soul. As I said yesterday: “Poor Darnell.”

 

Jim Downey

*Reference, of course. Via MeFi.



Some big news.

So, some big news to share about our care-giving memoir Her Final Year.

Starting tomorrow — New Years Day — and running through this Friday (January 4th), the Kindle edition of Her Final Year will be free to download for anyone who wants it.

But that’s not the big news.

During the same period, Jan 1 – 4, the paperback version of the book bought through our CreateSpace store will be $2.00 off: just use discount code ZZYCFFG2 when you check out.  Please note that this offer is only good through the CreateSpace store, not on Amazon generally.

But that’s not the big news, either.

The big news is that we’re permanently lowering the price of the book — in both Kindle and paperback editions — by $3.00. Yup, the new Kindle edition price will be just $5.95, and the paperback edition price will be only $13.95. These price changes will go into effect on January 1, and will be the new baseline prices across the board.

To date we’ve given away 7,191 copies of the Kindle edition of Her Final Year.  That’s a very good start in terms of getting the book into the hands of people who need it, and the reviews have been *very* positive. But we would like to see it have even further reach. So even though we haven’t yet broken even on the costs invested in the book, we’ve decided to go ahead and lower the price permanently, and to kick off that new price with these special 4 days of promotions.

Help us out — be sure to get your copy of the book, if you haven’t done so already, and to let others know.  Caring for people with Alzheimer’s and other age-related dementia is a huge, huge problem for families all around the globe. Our experience as care-providers can make the journey easier, sharing how we coped with the joys and sorrows, the personal failings and the personal growth.

Thanks — and Happy New Years!

 

Jim Downey



It’s the End of the Year as we know it…

So, the WordPress Machine informs me that I’ve had a fairly busy year blogging here.

* * * * * * *

As I mentioned a while ago, earlier this month I had fallen prey to the nasty bit of cold virus going around.  Turned out that the damn thing was even more stubborn for my wife, who is still struggling with a hacking cough and various other annoying symptoms.  We’ve been keeping a close eye on it, watching for signs of secondary pneumonia, which would call for antibiotic intervention, but I think she’ll get past this on her own.

Which is good, because there really isn’t much we can do to fight a virus. In this sense, medical science is at about the same place in viral treatments as we were in dealing with bacterial infection 70 years ago:

In 1941, a rose killed a policeman.

Albert Alexander, a 43-year-old policeman in Oxford, England, was pruning his roses one fall day when a thorn scratched him at the corner of his mouth. The slight crevice it opened allowed harmless skin bacteria to slip into his body. At first, the scratch grew pink and tender. Over the course of several weeks, it slowly swelled. The bacteria turned from harmless to vicious, proliferating through his flesh. Alexander eventually had to be admitted to Radcliffe Hospital, the bacteria spreading across his face and into his lungs.

Alexander’s doctors tried treating him with sulfa drugs, the only treatment available at the time. The medicine failed, and as the infection worsened, they had to cut out one of his eyes. The bacteria started to infiltrate his bones. Death seemed inevitable.

* * * * * * *

You may not have heard much about it here, but the norovirus is causing all kinds of grief in the UK. Cases are up 83% over last year, and are estimated to have hit over a million people already. In the UK the norovirus is commonly called the “winter vomiting bug” whereas here we tend to call it “stomach flu”.  As miserable as it makes people feel, it’s usually not a life-threatening disease for otherwise healthy people, and the best thing to do is just ride it out.

Of course, public health authorities have taken steps to try and limit the spread of the disease into populations where the virus could be life-threatening, and a lot of hospitals have curtailed or eliminated visiting hours. Furthermore, appeals have been made to the public to not to go see their doctors or go to emergency rooms for routine cases of the norovirus, since there is little that can be done to treat the virus and this just contributes to the spread of the disease.

Still, people get scared when they get sick, even when they know that it is a fairly common bug that’s going around — and one that most people have had before and gotten over just fine. So they tend to swamp available medical services, overwhelming the health care system.

Just think about what would happen if it was a disease which wasn’t known. And one which was killing people so quickly that they’d drop over in the street on the way home from work.

* * * * * * *

I’ve been thinking about that a lot, since it is an integral plot point to St. Cybi’s Well.  This isn’t a spoiler, since the advent of the fire-flu is part of the ‘history’ of Communion of Dreams.

But it is something which has had me in a bit of a quandary this fall, as I’ve been working on writing St. Cybi’s Well.

Howso? Well, because I kept going back and forth on making one final decision: where to end the book.

See, I know how the *story* plays out — I’ve had that all sorted since I first worked up the background for Communion of Dreams. But in going to write St. Cybi’s Well, I needed to decide exactly where in the story that book would end. Which is to say, I needed to decide how much, if any, of the onset of the fire-flu would be included. Because I could set everything up and have the book actually finish at the onset of the fire-flu — after all, the reader would know what was about to happen. Why drag the reader through that horror?

* * * * * * *

A week or so ago I made my decision, and I’ve been chewing it over since then as I’ve been busy with other things, making sure that I was comfortable with what I have decided, and why. I’m not going to give you the details, but you can safely assume from what I’ve said in this post that at least some of the pandemic will be portrayed.

I decided this not because I have a desire to write about the horror (in spite of what I may have said previously) but rather because it is critical for character development of the main character.

Poor Darnell.

* * * * * * *

So, the WordPress Machine informs me that I’ve had a fairly busy year blogging here. 293 posts (this makes 294), which is a faster pace than in some years. Of course, I’ve had a lot of promotional stuff do to with the launch of Communion of Dreams last January and everything to support that through the year, not to mention the Kickstarter for St. Cybi’s Well.

And while I’ve cautioned that I won’t be writing quite as much here on the blog as I’m working on St. Cybi’s Well, well, it does make for a nice change of pace.

So thanks for being along for the ride this year. Together we can see how things go in 2013.

 

Jim Downey

 

 



Absence.

We all know grief. The empty place at the holiday table. The hole in the heart. The missing man. Someone who is gone too soon.

In many ways, absence defines us.

But sometimes, those stars which have vanished from the firmament aren’t gone, they’re just removed from our limited sight. They’re not visible in the day, after all.*

And sometimes, the absence defines something else, bringing perspective, even joy:

“I feel this powerfully — not as fear or loneliness — but as awareness, anticipation, satisfaction, confidence, almost exultation. I like the feeling. Outside my window I can see stars — and that is all. Where I know the moon to be, there is simply a black void, the moon’s presence is defined solely by the absence of stars.”

 

Jim Downey



Damned orcs.
December 12, 2012, 2:29 pm
Filed under: Connections, General Musings, Society, Tolkien | Tags: , , ,

This was this morning:

Photo0963

 

Taken from the same vantage point a bit after Noon:

Photo0965

Damned orcs.

Jim Downey

OK, obviously not orcs. Bobcat with a giant rotating cheese-grater type thing. And I’m not annoyed at all — this is the parcel of land next to us (yeah, *that* one), which now belongs to friends. They’re clearing out some of the massive islands of underbrush in preparation for building on the property next year. It needed to be done eventually, but was prompted now by a couple of instances of people hiding stolen vehicles or using those islands as homeless camps. Good to have people who care about what happens to the land next to us.




Design a site like this with WordPress.com
Get started